by Philip Iddison
ABSTRACT
The history of dairy produce in the United Arab Emirates is reviewed from the prehistoric period to the present day using archaeological research and published accounts of the history and culture of the region. The different animals used as sources of milk and the traditional methods of consuming and processing dairy products are discussed. The role of imports and the culinary uses of dairy produce are briefly detailed. The substitutes and modern replacements for traditional dairy produce are also examined.
Government statistics on dairy produce clearly show that a significant change has taken place in the local dairy production and consumption patterns over the last three decades as the country has developed. Private dairy farming and consumption of home produce has declined. A dairy industry with modern marketing methods has been created to satisfy a tenfold increase in population. As a result traditional products are in decline.
A glossary of traditional Arabian dairy products is attached together with a table of basic nutritional information on a selection of these products.
Introduction
There is an abundant selection of dairy products both in the traditional suq
and the modern supermarket in the United Arab Emirates. The products are both
locally produced and imported. The substantial immigrant population, chiefly
from other Arab countries and the Indian subcontinent, has an important role in
ensuring this diversity but it is notable that the Emirati nationals have a long
standing tradition of dairy product consumption. They have absorbed the new
choices made available by the recent wealth in what is now a cosmopolitan and
modern country.
Milk and milk products have been a major component of diet in the UAE since
the domestication of stock in prehistoric times. Goat and sheep bones are
recorded from archaeological sites dating before 4,000 BC. Whilst these may
have been the remains of wild animals, contemporary accounts [1]
of bedouin tribesmen taking wild ibex into captivity indicate the ease with
which wild stock could be domesticated and the probable antiquity of dairy
practices in the region. Dairy products were the second most important
source of protein in the diet after fish.
Past and present dairy resources and products in the neighbouring countries
are also pertinent as the concept of sovereign states is recent in Arabia and
historically populations were relatively mobile. Sea trade was well
established providing contacts with all the areas around the Gulf, the
subcontinent to the east and Africa to the west. It has been suggested
that a milk product, possibly a cheese, was being imported in pottery storage
vessels from the Harrapan civilisation in the Indus valley at the end of the
third millennium BC [2]. Other evidence of
milk processing is unlikely to be positively identified due to the simplicity of
equipment and its ephemeral nature [3].
Milk from goats and camels and to a lesser extent sheep and cattle was
available to the population before oil revenues spurred recent development.
The recent proliferation of dairy farms, dairies and the ready availability of
milk products is therefore a natural development. The traditional and
modern dairy practices of the country are reviewed in this paper and a glossary
of dairy products from the past and present is included.
Prehistory of Dairy in the UAE
In the pre-development era the population derived its food from a number of
sources [4] of which herding and associated dairy
farming was one of the principal activities. The country has diverse
terrain ranging from flat coastal plains through sand desert and gravel plains
to mountains. The population’s economic activities reflected this
diversity. As a simple model the population can be divided into three main
groups with associated dairy food resources. Each dairy resource had
particular attributes and restrictions on the production of dairy products.
Haleeb Al Jamal - Camel’s Milk -
The domestication of the camel is thought to have been achieved in the second
millennium BC. Camel’s milk was a staple food for the bedouin and enabled
small populations to occupy and make economic use of the extensive desert
regions. The close association between camel and man gave the bedouin the
freedom to travel extensively in the arid conditions of the Arabian interior.
Their lifestyle, traditions and survival skills are of great antiquity but
survive in very limited forms today.
The camel’s physical adaptation and ability to adjust it’s metabolism to
the sparse vegetation and limited water supplies in the desert is quite
extraordinary. One of these adaptations is the ability to dilute it’s
milk when in a dehydrated state [5]. This is
thought to ensure an adequate water supply to the suckling calf when there are
no alternate supplies.
Practically all human consumption of camel’s milk is in the raw state as a
fresh drink, haleeb. Commercial dairies in Saudi Arabia, Libya and
Mauritania have started to pasteurise and package camel milk but no initiative
on these lines has yet been started in the UAE. Historically there was
little need to process the milk as most consumption was by owners and herdsmen.
With a lactation lasting up to 18 months in a two year reproductive cycle,
permanent milk availability from a modestly sized herd was ensured [6]. Camels were milked into a bowl supported on the
milker’s knee with the foot resting on the other knee, a finely balanced
position. Traditional milking bowls from Oman were made of basket work
with an external covering of goat hide. The baskets were made from the fibre of
a palm tree, Nannorrhops ritchieana, which are rot proof. Daily
milk yields vary from as little as 2 Kg to nearly 14 Kg. for animals under
station management in Saudi Arabia with supplemented feed. Average yields are
about 5 litres per day.
There are technical difficulties in processing camel’s milk into yoghurt,
butter and cheese which have only recently been resolved [7].
This inability to process camel’s milk was not a serious problem for desert
bedouin who had to move regularly with their herd to find pasture. Some
societies in other camel rearing regions prepare a soured milk product but this
does not seem to have been the case in the UAE.
Camel’s milk varies in taste according to the pasture or feed and is
generally more salty and acidic to the palate compared to the milk of other
ruminants. It can also be the sweetest milk.
Travellers were entitled to satisfy their thirst with camel milk if they came
across a milch camel, but presumably only if you were traveling in friendly
tribe’s territory. Milch camels generally have the udder covered with a
cloth bag to prevent the calf suckling at will if the camel is to be milked for
human consumption.
Interest in camel rearing is now chiefly concentrated on breeding racing
camels as their traditional use as food supply and transport animals is now
redundant in the UAE. However this does ensure that camel milk continues
to be available for human consumption. In the 1990’s it is still quite
common for a UAE family to keep a camel for milk in the family compound [8].
Haleeb Ghanam, Haleeb Kharouf - Goat’s and Sheep’s Milk - Plain,
Mountain and Oasis
In the north and east of the country the gravel plains with sparse vegetation
and adjacent mountain ranges with a perennial water supply ensured a more
settled existence and the potential for greater agricultural diversity.
Goats and sheep were ideally suited to the oases and the mountain terrain in
the east of the country where daily access to water supplies was possible.
Sheep and goats are recorded at fifth millennium sites in Oman. The sheep were
probably introduced from the Mesopotamian cultures to the north through well
established trade links. Wild relatives of the goat are still present in
the area [9]. As noted above the mechanism for
their domestication could have been quite simple. Archaeological sites
produce many arrow heads implying a hunting subsistence but this does not
preclude the use of domestic animals. The wild prey provided meat whilst
the domestic animals provided the reliable source of dairy products and other
useful secondary products such as hair and dung.
In recent times there appears to have been little differentiation between the
milk of sheep and goats [10]. Some milk was
consumed raw but this was not the preferred fresh milk; camel or cow’s milk
was the first choice. Most of this milk was processed into laban, raab,
labneh, chami, dihn/zibda, samn and kami/bathith
[11] for immediate consumption or storage and
commercial purposes. With the mechanisation of water supplies and ready
availability of locally grown fodder, sheep and goat herds have increased and
spread across the country in recent years. This has put additional pressure
on the remaining natural vegetation which is seen as a free resource by the
herdsmen, many of whom are now immigrant labour. Production now seems to
be concentrated on the meat market which places a premium on Emirati reared meat
and in particular sheep production seems to be exclusively for meat. A
visit to a local market will however turn up some traditional milk products.
Haleeb Baqar - Cow’s Milk - Coastal Entrepot and Oasis
The coastal trading towns of the UAE have a long history which is recorded by
archaeological research and sparse texts. The Shimal settlements of
the third millennium BC were trading with Mesopotamia and the Indus valley
cultures to the north and east respectively. Julfar was an important
medieval city which traded with China, Thailand and East Africa.
Members of Bos species are recorded from the fifth millennium,
probably introduced from Mesopotamia. However until the recent development
era, cows seem to have been a relative rarity. Oxen were used
principally as beast of burden; for instance to draw well water and would have
had a secondary role as milk providers. An account of a merchant family in
Dubai in the 1920’s and 30’s records [12] that
cows were kept to provide fresh milk for drinking and also for the preparation
of laban, dihn/zibda and samn within the household.
The cows were kept in the home compound, foraging on local desert plants
supplemented by over-ripe dates and dried sardines. The quality of the
milk must have been variable but Easa Al-Gurg attributes his survival to this
key resource at a period when the Gulf economies had been devastated by the
collapse of the natural pearl market.
The establishment of processing plants and dairy farms which started on a
small scale in the 1970’s has developed to satisfy practically every demand
even though the population has increased substantially [13].
Initial investment was in reverse processing plants which converted imported
dried milk and butter into a range of products, milk, cream, and yoghurt.
This is still an important sector of the local dairy industry. The second
stage of development brought the introduction of new dairy breeds which could
cope with the climatic extremes and produce economic and consistent milk
supplies to develop dairy product ranges. This second stage is now reaching
maturity with market expansion being largely concentrated on widening product
ranges to challenge a diverse import market [14].
Both these aspects are illustrated in the glossary of products which follows.
Traditional Milk Processing
Milk was processed in a number of ways to create products with desirable
characteristics such as texture, taste and storage properties. The
processing methods used in the UAE were ideally suited to the resources of small
tribal units using basic equipment.
Fresh camel’s milk was considered to be already ‘cooked’ if it was
still at the temperature of the camel’s udder.
The simplest processing was to heat the milk, a desirable objective in the
mountains where temperatures can approach freezing point in the winter. An
ingenious method was used in Oman. Selected round stones were heated in
the fire and dropped directly into the milking bowl. This method has
been in recorded use since Roman times [15] and is
economical and requires no specialised implements. Hot milk was spiced
with ginger, cardamom, fenugreek seed or saffron.
Milk was kept in animal skin bags, usually goatskins, for short term storage.
In the typical summer temperatures of 30 to 48 degrees Centigrade, initial
fermentation or conversion to laban, a yoghurt type product, was ensured
by the build up of residues from previous batches with attendant bacteria.
Storage bags were carefully selected and maintained to guarantee this process.
There was no way to sterilise these storage bags.
The laban was consumed fresh and also made into three further
products; labneh a strained and thickened product; chami a cooked
and reduced soft cheese; and dihn or zibda, fresh butter.
All these products had a limited storage life. Chami was a
favourite breakfast dish and zibda was eaten with flat bread and the
excellent local honey. Zibda was made by churning the laban in a
goatskin, sigga, which was hung by a wooden tripod and rocked back and
forth. Air was blown into the bag at regular intervals to ensure that it
stayed inflated. The butter was collected and the liquid residue was
either consumed as a drink, sharab, or may have been processed to a form
of low-fat kami. Lizard skin bags were used to store zibda.
Again these products could be processed further to avoid waste as they had
limited storage capabilities. There are a few references to cheese, jibna.
This was probably labneh or chami which had been strained to
reduce the moisture content to promote slightly longer storage. Zibda
was converted to samn, clarified butter. This was a very
important product as it could be stored for long periods and thus was an article
of barter or commerce. It is still available in the traditional markets,
usually sold in re-cycled Vimto bottles [16].
Goatskins were used in the past to store and transport samn.
Kami was prepared from chami or labneh flattened and
pressed into small thin cakes and dried in the sun. The end product varies
from broken granules to solid cakes, all rock hard and with a long storage life.
This was a useful store food which was eaten directly, crumbled into dishes or
pounded with water to make a form of fat-free milk. Like samn this
artisanal product is still available in the traditional markets.
Imported Dairy Products
A large range of imported dairy products is available to the very
cosmopolitan population of the UAE. Judging by the typical supermarket shelf,
particularly popular products are butter and ghee, dried milk powder and a range
of cheeses. Dried milk powder was an early introduction and was
ideally suited to the very basic storage and transport conditions which
prevailed until development. Ghee has effectively replaced samn.
The selection of Middle Eastern cheeses is particularly good. Local
factories are now producing cheeses matching those of foreign origin. Most
Middle Eastern cheeses are soft and relatively fresh. This reflects the
climatic conditions which are generally unsuitable for maturing cheese.
They are often kept in brine, oil or whey as a means of preservation. They
are eaten directly as breakfast and mezze food as well as being used in cooked
dishes. Unsalted cheeses are used in sweets such as ataif, a
Ramadan favourite made by deep frying pancakes stuffed with cheese or nuts.
There are few matured cheeses, shankleesh and mish being the
main examples and rumi and kashkawan are semi-matured.
The pasta filata technique is used in the preparation of a number of
these cheeses from northern Arabia such as majouleh, halloumi, and
mushalal. The curd is kneaded in hot water, usually by hand
producing a stringy or resilient texture and often a very characteristic shape.
Many of the cheeses have to be rinsed or even soaked before consumption to
reduce the salt and enable the generally mild flavour to be appreciated.
Use of Dairy Products
The overwhelming use of dairy products is as primary food for direct
consumption and this has always been the case. Studies in Gulf
countries amongst national families show that there is a strong belief in the
nutritional value of dairy food and also a strong sense of these being
traditional foods. There has been an acceptance of imported products and modern
packaging and some long established imports such as Nido brand milk powder have
achieved icon status.
The traditional culinary repertoire consisted of robust dishes making good
use of a limited scope of resources. Dairy products had a role in these dishes;
nearly half the recipes in a book of substantially traditional UAE recipes
contain at least one dairy product [17].
Additionally until the import of cooking oils became established in the
1970’s, the main cooking fat medium was samn which would have been used
for the substantial part of the cuisine which involves frying. A frequent use
for butter or samn is as a liquid garnish on savoury and sweet dishes.
Colostrum was a valued product, a dessert, alelbah, was made from cow
or goat colostrum in Bahrain. It was sweetened and spiced with cardamom
and nigella seed.
Substitutes
Coconut milk does not have a significant role in Emirati cuisine although the
coconut palm is regularly planted in coastal areas. This is not the case
in neighbouring Oman where the influence of a once extensive empire including
the East African littoral is noticeable. Coconut milk is a favoured
cooking medium for savoury dishes which are often well spiced and also appears
in many sweet dishes.
As noted above the use of samn as a cooking medium is declining due to
the availability of cooking oils and also a perception of the health benefits
associated with low cholesterol diet.
Conclusion
The pattern of dairy consumption in the UAE has probably changed little from
the prehistoric era of the Umm al Nar and Shimal settlements of the third
millennium BC until the discovery of oil as a major natural resource in the
1960’s. People kept their own stock and had daily access to milk and
straightforward techniques to prepare dairy produce. As a result dairy
products formed a prime component of diet and an article of local commerce.
Over the last three decades the availability of cold storage for importing,
merchandising and home storage of products and the consolidation of dairy
farming into large commercial units is having a long term effect on the
consumption patterns of dairy products. The quantity and range of chilled dairy
products in the local supermarkets and neighbourhood stores is broadening choice
and making some traditional products obsolete. Samn has been replaced by
ghee a similar product originating from the sub-continent. Imported
dried milk powder has replaced kami as a storage product that can be
reconstituted to a form of milk.
At present the traditional products are still available in modest quantities
in the local markets but the young generation who have had no exposure to these
old products are unlikely to want, know how to use or be able to produce them in
the future.
Glossary of Dairy Products in the UAE
This glossary details the dairy products currently available in the UAE,
locally produced and imported together with some products that are in the
process of being consigned to history. Items which originate outside
the Middle East region such as icecream and dried milk powder have not been
included. A table giving some details of nutritional composition is attached.
- akawi
- Fresh white salted/unsalted cheese shaped by cloth wrapping into blocks of
about 500 gm. with rounded corners, made from cow's milk and originating in the
Lebanon. Production has spread to other countries and it is produced in
several forms, salted hard versions for eating and minimum salt versions which
melt readily for cooking. The low salt type is used for sweets, the salt
being soaked out first. The cheese is firm with a slightly crumbly texture and a
mild flavour.
- anari
- Cypriot cheese which is an import to the UAE markets. It is a medium
fat soft cheese similar to halloumi.
- arrish, arishi
- A soft white cheese shaped into short cylinders with striated sides
originating from Egypt. Low fat versions are made from skimmed milk.
Versions are also prepared from the whey and precipitated proteins derived from
making other cheeses such as shankleesh or halloumi. The flavour
is mild strengthening with time and it has a quite dense crumbly texture.
Also seen as a prepacked block cheese. Eaten fresh and also mixed with
chopped vegetables or pickles to make a dip.
- ayran
- Another name for sharab laban, probably from north Arabia or Turkey.
- baladi
- This cheese is shaped in soft round cakes 10 cm. in diameter, off-white in
colour and with a creamy paste. It is unsalted and has a very mild taste.
For eating fresh as it does not melt on cooking. Baladi means local.
- barameelee
- White cheese with a firm and dense paste, small voids well distributed,
salty, strong mature flavour, possibly a sheep’s milk cheese, country of
origin unknown.
- bathith
- A Northern Emirates word for the sun-dried product of either laban or chami.
- bulgaria
- White cheese with a dense smooth paste similar to feta, medium strength
acidic flavour, now locally manufactured.
- chami
- Laban cooked to a thickened consistency like curds, used as a
breakfast food with bread and also to accompany dried dates.
- domyati, dombiati, dammieta
- A white cheese from Egypt packaged in cuboidal half kilo blocks, made from
cow’s or buffalo milk. Salty, mild flavoured soft cheese with
crevices in the dense paste. Unusually the salt is added before
coagulation to control adverse bacteriological activity. Eaten fresh
drizzled with olive oil and sliced cucumbers, tomatoes and flat bread. It
can be matured under brine, darkening in colour and improving in flavour.
- feta
- This well-known cheese is popular and widely available in the middle east,
loose as well as pre-packed.
- haleeb
- Milk.
- halloumi
- Another popular import from Cyprus, 1,000 tons are exported annually to Arab
countries. A similar cheese, hellim, is made in the Lebanon and
Syria. In Cyprus the cheeses were traditionally prepared from sheep and
goat’s milk and after a minimum of 40 days in brine were considered to be
ripe. Modern industrial production uses sheep’s, goat and cow’s milk and the
cheeses are not ripened. The cheeses are produced by the pasta
filata technique and are moulded into a flattish block with a pronounced
central fold. Dried mint is sometimes included in this fold and the
individual cheeses are vacuum packed with a little whey. The high protein
content ensures that this cheese does not melt when cooked making it ideal for
grilling or frying as a mezze dish.
- halloumi lite
- This cheese is a recent arrival in the supermarket cold cabinet. Fat
content is stated to be 8%, presumably quoted as a solids ratio. The
reduction in fat results in a chewier cheese but there is little effect on the
taste compared to halloumi.
- istanbuli (jibna istanbuli)
- A vacuum packed half kilo rectangular block of this traditional cheese from
Syria. It proved to be a fresh white cheese packed in whey, quite dense
texture, with a slightly acid taste and it was lightly seasoned with nigella
seeds, habbat suda. It was an import from Izmir in Turkey. I
have not seen this name used in Turkey and assume it is an export name.
- jadala suria
- Another name for majouleh indicating an origin in Syria.
- jibna
- The general word for cheese in Arabic often applied to local cheeses.
- jibna beydah
- Generic term for the soft white cheeses produced throughout the Arab world
from a variety of milk for immediate consumption. In the Gulf countries
sheep and goat’s milk were traditionally used and a crude form of rennet was
prepared from the stomach of a suckling lamb.
- kami
- The UAE name for sun dried yoghourt. It costs 10 to 20
Dirhams a kilo depending on quality, some is in small flattened cakes 1-2 inches
in diameter, some is in granular pieces of varying size. It is hard and has a
slightly musty aroma vaguely reminiscent of cheese.
- kareish
- An acid-curd cheese traditionally made from skimmed cow's or buffalo milk in
small scale local production. It is the most common cheese made in Egypt and
Sudan. The curd was allowed to coagulate naturally as the cream separated
before being drained and pressed on reed mats and salted. Eaten fresh at
breakfast or ripened in brine
- kashta
- Milk cooked with flour to form a thick cream for use in
desserts. It is a north Arabian ingredient, used in restaurant desserts
and not available commercially.
- kashkawan, kaskrawali
- A semi hard cheese in a flat disc shape about 20 cm. diameter and 500 gm. in
weight, originating from Syria or Lebanon, pale straw colour with no rind, semi
mature flavour improving with time in the fridge if not in a sealed container,
rather stringy when cooked so best grated.
- kubrosi, kubrost
- A white cheese in the shape of a truncated cone with striations on the curved
surface. Medium firm paste, a touch of salt and a mild flavour. Grills
quite well and does not melt.
- laban
- Soured milk or yoghourt, an important element of the Arab
diet. It used to be produced by storing milk overnight in a goatskin bag
used regularly for the purpose by the Bedouin. It has a short storage life
becoming more sharply flavoured with age. The word is used fairly loosely
in the UAE to mean products with different consistencies. It can be like
yoghourt as we are used to in the West with solid texture and it can also refer
to a product of drinking consistency.
- laban dahareej
- Strained yoghourt formed into balls and dried enough to maintain their shape
when stored in oil. They are served as a mezze dish with some of the
storage oil drizzled over the top. Sold in jars in a number of variations
made by rolling the balls in further flavourings, plain, with chilli pepper,
mint, sumac etc.
- laban khad
- Buttermilk, correctly the liquid left after yoghourt has
been churned to make zibdeh/samn, but also referring to a yoghourt drink.
- labneh
-
- Strained or thickened yoghourt, similar to a cream cheese.
This is best eaten with a drizzle of olive oil and some fresh flat bread, khubz.
It can be used with limitations as a substitute for cream and sour cream.
- majouleh, majdouli
- A string cheese from north Arabia where the curd strings are grouped together
and formed into a hank about 15 cm. long, kept in brine it has a rubbery texture
and is salty and mild flavoured
- mechlaleh
- The Omani name for mushalal, made from sheep's milk, hard and salty.
- mish
- An Egyptian cheese, originally a grey salty peasant cheese with a very strong
flavour. Fresh cheese curds and prepared cheeses such as arrish/domyati
were poured into an earthenware crock (ballas) with some milk, salt,
flavourings and a starter from a previous batch of mish. This was
left to mature for one year, pasteurised and packed for consumption or
distribution. There was a wide range of flavourings, sesame seed cake,
milk solids from samn preparation, fenugreek, chilli/paprika, anise,
cumin, cloves, nutmeg, thyme, nigella, etc. to taste.
- It is usually encountered as a crumbled mass of curds in whey, generally pale
red brown in colour but with some pure white curds. Red chilli pepper
flakes betray the hot flavour which is also very salty. These seem to be
prepared by the local dairies, imported mish misri from Egypt is also
available and has a smoother more uniform consistency. The cheese has a
strong spicey fragrance and is usually available in supermarkets in strong and
milder forms depending on the chilli content.
- miz
- Small rock hard marbles of cheese and salt, an Iranian product seen in Dubai
spice suq.
- mushalal, style='jibna mushalal, shilal
- Another string cheese originating in Syria, the long curds left unbroken and
ingeniously twisted into small bundle, usually with nigella seeds incorporated,
salty and best rinsed before eating, a good breakfast cheese.
- nabulsi, nabolghi
- A white brined cheese, originally from Nablus in the West Bank, prepared from
sheep or goat’s milk. The curds are pressed in small portions in cheese cloth
and may be boiled in brine containing a mix of mastic gum and mahaleb to
help preserve the cheese and improve its flavour and texture.
- Samples purchased in the UAE were of Syrian origin and were white flat small
tablets of dried folded roughly rectangular curd with salt crystals on the
surface. Eaten thus they were very salty and with a chalky texture and
flavour. After soaking in water for 24 hours, the paste had expanded to a
creamey texture. Still quite salty and with a chalky flavour. It
melts when cooked. This cheese is particularly used for sweet dishes.
The heavy salting is a long term preservative which is removed by repeated
soakings.
- raab, rob
- The name in the Northern Emirates for a drink prepared from laban and
water, similar to sharab laban. Elsewhere in the UAE it is referred to as
laban.
- rumi, roomy
- An Egyptian cheddar style cheese (rumi means Roman or Western), often
sold in pre-sliced packets. The paste is firm and pale orange in colour,
it has a full mature flavour and crumbly texture. Usually contains black
peppercorns scattered rather infrequently through the paste.
- samn
- Clarified butter, the fresh butter is heated with flour and
herbs or spices to remove the curds and impart a flavour, in this form it will
keep without refrigeration for long periods. It was an important article
of commerce and is still produced on a small scale locally.
- shankleesh, changlish
- Well strained sheep’s yoghourt is de-fatted or fresh cottage cheese is
salted and rolled into balls and dried thoroughly. These are stored until the
paste darkens and a surface mould has developed. This is scraped off, the
ball is coated with melted butter and then rolled in za'atar, thyme. It
has quite a firm consistency but crumbles under the knife. The paste is
pale brick red with spots of small white curds and it has a piquant salty
flavour, one almost suspects the inclusion of a little chilli. This cheese is
from Syria and Lebanon and is served as a mezze by slicing the cheese and
drizzling olive oil over it. Sold in jars under oil and also loose or in vacuum
packs. A country version style='shankleesh baladi is also available and
is very similar with a softer, more mixed paste with more chili flakes and
inclusions of za’atar coating.
- sharab
- The word means drink and is applied to the buttermilk left after the churning
to make zibda.
- sharab laban
- Iis yoghourt diluted with water and slightly salted to
make a drink, ground fenugreek seed is used to flavour a version recently
introduced into the local market, see also raab.
- thalaja
- Fresh white cheese from Egypt with a soft creamy paste, moderately salted and
with a well developed slightly acid taste.
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Nesbitt, Mark, Archaeobotanical Evidence for the Early Dilmun Diet at
Saar, Arabian Archaeology and Epigraphy, Denmark, 1993
Ramet, J P, La Technologie des Fromages au Lait de Dromadaire (Camelusdromedarius), FAO, Rome , 1993
Smith, Sylvia & Richard Duebel, Mauritania’s Dromedary Dairy,
Aramco World, Houston, Nov-Dec 1997
Wilson, R Trevor. Camels, Macmillan Education, London, 1998
---, Food Composition Tables for the Near East, FAO, Rome, 1982
---, The Technology of Traditional Milk Products in Developingcountries, FAO, Rome, 1990
---, 1977 Statistics Yearbook, UAE Government, 1977
---, 1994 Statistics Yearbook, UAE Government, 1994
---, unpublished interviews with Saudi Arabian nationals, Gulf News, product
labels and ephemera.
Composition of Middle Eastern Dairy Products
Product |
Fats
% |
Proteins
% |
Carbohydrate
(chiefly lactose)
% |
Ash
% |
Salt
% |
Energy
Kcal/100 gm. |
MILK |
Camel |
2.9-5.5 |
2.0-5.4 |
3.4-5.5 |
- |
- |
101 |
Goat |
4.0-5.0 |
3.4-4.3 |
4.0-7.1 |
0.7 |
- |
- |
Sheep |
5.0-8.0 |
4.0-7.0 |
4.0-5.0 |
0.9 |
- |
- |
Cow |
4.0-5.2 |
2.8-3.6 |
4.5-4.6 |
0.7 |
- |
- |
MILK PRODUCTS |
Kami |
20 |
50.0 |
- |
- |
3.0 |
- |
Laban |
3.2 |
3.6 |
2.0 |
0.7 |
- |
50 |
Labneh |
10.0 |
6.6-13.0 |
1.0 |
1.6 |
- |
154 |
Samn |
90.2 |
0.3 |
- |
0.1 |
- |
813 |
CHEESE |
Akawi |
- |
19.1 |
- |
- |
- |
- |
Arrish |
- |
17.6 |
- |
- |
- |
- |
Baladi |
- |
12.2 |
- |
- |
- |
- |
Domyati |
23.4 |
21.1 |
- |
2.6 |
- |
511 |
Halloumi |
24.0 |
19.0 |
- |
5.0 |
3.0 |
- |
Kareish |
6.0 |
17.0 |
- |
6.0 |
4.5 |
122 |
Mish |
2.7-11.0 |
9.7-12.6 |
3.1 |
11.9 |
11.5 |
150 |
Nabulsi |
24.0 |
16.0 |
- |
16.0 |
- |
288 |
Shankleesh |
5.6 |
35.0 |
3.0 |
12.2 |
- |
215 |
Animal, Milk Product and Human Statistics for the UAE
|
Camels |
Cattle |
Goats |
Sheep |
Humans |
1976 |
Population (no.) |
39,416 |
15,803 |
198,142 |
73,159 |
250,000 |
Percentage milking (%) |
- |
36 |
46 |
42 |
N/A |
Milk production (Kg.) |
6,716,353 |
2,605,495 |
4,093,025 |
1,890,419 |
N/A |
1992 (Abu Dhabi Emirate only) |
Population (no.) |
155,071 |
7,686 |
605,873 |
2,300,000 |
Milk production (Kg.) |
- |
18,465,000 |
- |
N/A |
The 1976 statistics represent a pre-oil development picture of dairy use.
Total milk production from all sources was 15,300 tonnes of which 3,500 tonnes
was recorded as being processed in some way. The balance presumably was
either drunk as fresh milk by humans or stock.
Processed dairy products and home consumption were recorded as:
zibda wa samn butter and ghee 246 tonnes (78% consumed by
owner/household)
laban khadr fresh curd drink 598 tonnes (96% consumed by
owner/household)
yaqat (jareed) yoghurt 109 tonnes (94% consumed by
owner/household)
other products 7 tonnes (84% consumed by owner/household)
By 1992, only milk production on commercial dairy farms was being registered
with no records available for milk production other than cow’s. There
had been a fifteenfold increase in productivity per head.
OXSYMP99.DOC 5966 WORDS (excluding abstract) 23/7/99
6146 WORDS TOTAL
Footnotes
[1] Hobbs recounts from his travels
with the Ma’aza tribe of Egypt in the early 80’s the capture of a young ibex
which would be “introduced to the hunter’s herd to be reared as a goat”.
[2] Gouin
[3] See later for processing equipment and
contrast the firm evidence for processing of dates to produce date syrup, dibis,
as early as the second millennium BC in the Gulf.
[4] Heard-Bey
[5] An ability shared only with humans and cattle
amongst the mammals.
[6] It has been estimated that the nutritional
needs of a human would be met by between 3 and 8 milch camels, Wilson.
[7] FAO Study by Ramet.
[8] Heard-Bey
[9] The Arabian tahr, a small goat-like
ungulate may still survive in the Hajar mountains of Oman and was hunted in the
UAE until recent times.
[10] In a personal communication, William
Lancaster states that the inhabitants of Ras Al Khaimah still make little
differentiation between goats and sheep, they are more often identified by their
colour eg. bir aswad are black coated sheep or goats. This attitude
also applies to their milk which is often mixed for consumption or
processing.
[11] See Glossary.
[12] Easa Saleh Al-Gurg’s family
lived in Lingah on the Persian side of the Gulf until they emigrated to Dubai in
the 1920’s and may have brought the tradition with them.
[13] The milk production statistics appended show
the change in nature of the local dairy industry over the last two decades.
[14] Recently introduced products are laban
flavoured with ground fenugreek seed and date flavoured milk.
[15] The method is mentioned in Pliny,
Dioscorides and others.
[16] Vimto is a fruit cordial drink, originally
from the north of England, now locally packaged in Saudi Arabia. I
have never met anyone who has admitted to drinking this product and although it
is on the local supermarket shelves, I still wonder where all the empty Vimto
bottles come from.
[17] In Al-Ansari’s book, 48% of the recipes
have a dairy product and in a further 27%oil as a cooking medium is used.
Comparative figures for Saudi cuisine are similar.